Saint Augustine on Christ as principium in De ciutate Dei 10,23-24

DAns son interprétation de Genèse 1,1 et du verbe comme principium, A. introdiut toujours Jean 8,25 (à la question que lui pose les juifs concernant son identité, Jesus répond: "principium quia et loquor uobis"); "Saint Augustinus focuses on Christ as one principium in his origin( with the fatker),...

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Bibliographic Details
Author:Bent Dalsgaard Larsen
Published: Peeters, Leuven, 1989
Total Pages:IX+386
Format:Book
Topic:- Works > Studies on Vocabulary/Themes > Topics - Latin vocabulary > P > Principium (= Christ)
- Works > De civitate Dei
- Doctrine > From man to God > Divine revelation > Exegesis > [Exégèse des textes de l'Ancien Testament] > Genesis > Gen 1 > Gen 1,1
- Doctrine > From man to God > Jesus Christ. Redemption. Sacraments. Church. Grace. Mariology. > Christology
- Doctrine > God. Trinity > Trinity > [Le Verbe] > [Verbe]
Parent Work: Papers presented at the Eleventh International Conference on Patristic Studies held in Oxford 1991, part IV
Status:Needs Review
Description
Summary:DAns son interprétation de Genèse 1,1 et du verbe comme principium, A. introdiut toujours Jean 8,25 (à la question que lui pose les juifs concernant son identité, Jesus répond: "principium quia et loquor uobis"); "Saint Augustinus focuses on Christ as one principium in his origin( with the fatker), in the creation ( as the wisdom and word of God), in this incarnation (the world was made flesh) and his words on earth". Cette interprétation se trouve non seulement dans De civ. Dei 10,23-24, mais également dans le Tract? in Ioh. XXXVIII. Dans le livre 10 de La Cité de Dieu, le christ apparaît comme principium au travers du sacrifice eucharistique purificateur "Christ is principium both for the nature of man in the creation and for man's liberation from sin in salvation" (p. 288).

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