Sociedad 'pluralista' y afirmación del absoluto en san Agustín

The Augustinian doctrine of the Absolute has not been developed, according to the author of the essay, within a monolithic cultural and social context, but in a pluralistic situation characterized by conflicting tendencies (Paganism, Christianity, Manicheism, Judaism, etc.). Moving from this framewo...

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Bibliographic Details
Author:Claudio Pierantoni
Volume:32
Pages:175-217
Language:Spanish
Periodical:Filosofia oggi
Number:126-127
Format:Article
Topic:- Biography > Relations and Sources > Platonism - Neo-platonism > Plotinus > Plotinus > Logos
- Biography > Relations and Sources > Platonism - Neo-platonism > Plotinus > Plotinus > Ontology
- Doctrine > Social Life > [Sociologie. Cité terrestre. Politique] > [Études d'ensemble] > [Vie sociale] > [Philosophie sociale]
- Doctrine > Being > [Études générales d'ontologie] > [Etre]
- Doctrine > Being > Truth > [Connaissance de la vérité]
- Doctrine > Man > [Doctrine de la connaissance] > [Connaissance humaine de Dieu] > [Connaissance humaine de Dieu - conscience religieuse]
- Doctrine > From man to God > Divine revelation > Revelation. Holy Scripture. Inspiration. Canon. > [Révélation]
- Doctrine > Being > Truth > [Vérité (intégrité)]
Status:Active
Description
Summary:The Augustinian doctrine of the Absolute has not been developed, according to the author of the essay, within a monolithic cultural and social context, but in a pluralistic situation characterized by conflicting tendencies (Paganism, Christianity, Manicheism, Judaism, etc.). Moving from this framework, Augustine works out through the data of the Revelation the Platonic dimension of the innate character of the truth, the subsistence of the absolute being, the action of the Absolute within the history, the human capability of reaching an objective truth, the rational necessity of the historical Revelation, the contradictory of any kind of relativist pluralism.

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