Self-Sacrifice in Politics and the Corrective Power of Humility
Abstract : Self-sacrifice is a fundamental political phenomenon, not only deserving a renewed philosophical discussion but also bearing the question of the extent to which self-sacrifice can be conducive to the common good. Often driven by crises, scarcity or social change, self-sacrifice takes plac...
Author: | Peter Rožič |
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Published: |
S.n.,
s.l.,
2016
|
Volume: | 76 |
Pages: | 361-371 |
Language: | English |
Notes: | Abstract, Povzetek, 361. |
Periodical: | Bogoslovni Vestnik |
Number: | 2 |
ISSN: | 0006-5722 |
Format: | Article |
Topic: | -
Works
>
De civitate Dei
- Works > De civitate Dei > Topics > [Communauté] - Doctrine > Social Life > [Loi. Droit] > [Droit] > Property rights / common good - Doctrine > From man to God > [Morale] > Humility - Works > De civitate Dei > Topics > [Sacrifice] |
Status: | Active |
Summary: | Abstract : Self-sacrifice is a fundamental political phenomenon, not only deserving a renewed philosophical discussion but also bearing the question of the extent to which self-sacrifice can be conducive to the common good. Often driven by crises, scarcity or social change, self-sacrifice takes place in political, economic, environmental, international and religious arenas, where it tends to operate as a double-edged sword. While potentially contributing to the common good, self-sacrifice can be manipulated and abused. Finding a solution in the crosstextual analysis in Augustine’s De Civitate Dei, this essay claims that in order to contribute to the common good, self-sacrifice has to operate in concert with the virtue of humility through specific conditions, which provide the possibility of correction of potential political manipulation and abuse. |
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