Self-Sacrifice in Politics and the Corrective Power of Humility

Abstract : Self-sacrifice is a fundamental political phenomenon, not only deserving a renewed philosophical discussion but also bearing the question of the extent to which self-sacrifice can be conducive to the common good. Often driven by crises, scarcity or social change, self-sacrifice takes plac...

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Bibliographic Details
Author:Peter Rožič
Published: S.n., s.l., 2016
Volume:76
Pages:361-371
Language:English
Notes:Abstract, Povzetek, 361.
Periodical:Bogoslovni Vestnik
Number:2
ISSN:0006-5722
Format:Article
Topic:- Works > De civitate Dei
- Works > De civitate Dei > Topics > [Communauté]
- Doctrine > Social Life > [Loi. Droit] > [Droit] > Property rights / common good
- Doctrine > From man to God > [Morale] > Humility
- Works > De civitate Dei > Topics > [Sacrifice]
Status:Active
Description
Summary:Abstract : Self-sacrifice is a fundamental political phenomenon, not only deserving a renewed philosophical discussion but also bearing the question of the extent to which self-sacrifice can be conducive to the common good. Often driven by crises, scarcity or social change, self-sacrifice takes place in political, economic, environmental, international and religious arenas, where it tends to operate as a double-edged sword. While potentially contributing to the common good, self-sacrifice can be manipulated and abused. Finding a solution in the crosstextual analysis in Augustine’s De Civitate Dei, this essay claims that in order to contribute to the common good, self-sacrifice has to operate in concert with the virtue of humility through specific conditions, which provide the possibility of correction of potential political manipulation and abuse.